When Julius Caesar learned that an all-female religious ceremony at his home had been infiltrated by the politician Clodius Pulcher in drag, Caesar divorced his wife Pompeia. A lawyer asked why he had responded so harshly, considering that Pompeia had not done any wrong herself. “Because,” Caesar responded, “I thought my wife ought not even to be under suspicion.”
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When a former leader of the Tijuana cartel was shot in the back of the head by a man dressed in a clown costume, five hundred clowns from around Latin America joined together at the International Clown Meeting in Mexico City and staged a fifteen-minute laughathon “to demonstrate their opposition to the generalized violence that prevails in our country.”
“I haven’t come here to settle down / I’ve come here to depart,” wrote the thirteenth-century Turkish Sufi mystic and itinerant bard Yunus Emre, who traveled throughout Anatolia preaching Islam by way of memorized couplets. “I didn’t come to create any problems / I’m only here to love…He is my teacher. I am His servant / I am a nightingale in His garden.”
A review of the sitcom The Hank McCune Show in a 1950 issue of Variety described the first known use of a laugh track on TV: “Although the show is lensed on film without a studio audience, there are chuckles and yucks dubbed in. Whether this induces a jovial mood in home viewers is still to be determined, but the practice may have unlimited possibilities if it’s spread to include canned peals of hilarity, thunderous ovations, and gasps of sympathy.”
Derived from the French bouder (to pout or sulk), the word boudoir once meant “a place to pout in.” “I have a boudoir, but it has one fault,” the Earl of Chesterfield wrote to a female companion in 1748. “It is so cheerful and so pleasant that there will be no such thing as pouting in it when I am alone.” Its “fault,” he added, could be remedied “by introducing those clumsy, tiresome, and disagreeable people whom I am obliged to admit now and then.”
The Cincinnati Commercial complained in 1871 about the game of fly loo, a “detestable canker that destroys men’s souls.” Players selected sugar lumps and bet on which would attract a fly first. “Every afternoon from twenty to thirty of the very flower of our mercantile population retire to a private room and under locks and bolts give themselves up to this satanic game,” the article noted, “while the deserted ladies are languishing for a little male conversation below.”
When Booker T. Washington and Austrian ambassador Ladislaus Hengelmüller visited the White House on the same day in November 1905, Hengelmüller took Washington’s overcoat by mistake. According to the Washington Post, he noticed the mix-up on finding in the pocket “the left hind foot of a graveyard rabbit, killed in the dark of the moon,” which he “heroically relinquished.”
During the rule of Charlemagne in the late eighth and early ninth centuries, the Carolingian Renaissance saw the revival of Latin studies, the creation of a royal scriptorium, Alcuin’s revision of the Vulgate Bible, and the advent of a minuscule (lowercase) writing system, which eased the labor of copying. Charlemagne himself, however, could barely write a word in any language.
In 1942 a contaminated yellow-fever vaccine caused an outbreak of hepatitis B among more than 300,000 U.S. Army and Allied troops. Nearly 50,000 clinical cases resulted from the contamination, including 29,000 incidents of overt jaundice. There had been medical evidence of postvaccination epidemics of hepatitis in both men and horses since 1885.
Valhalla, the mythical hall for slain Norse warriors, is said to cater a nightly feast of boar meat but to offer no water to wash it down. According to the chief speaker of Snorri Sturluson’s Gylfaginning, the warriors would have received a disappointing reward for their agonizing deaths in battle if served merely water. The menu instead includes mead supplied from the udder of a she-goat named Heidrun.
A Spanish gallant in the sixteenth century who followed the contemporary fashion of padding his trunk-hose with quantities of bran was surprised to learn while entertaining ladies that a nail on his chair had opened a hole in his hose, and bran had started trickling out. The ladies laughed. He continued, encouraged, but bran soon was pouring forth. The ladies’ laughter increased. Finally, the gallant noticed the bran, bowed, and left in shame.
While conducting research in the remote Iranian region of Khuzestan in the 1970s, folklorist Grace Goodell found that villagers refused to hunt any “unusual” migratory birds that stopped in the area for only a few days, believing them to be performing a hajj pilgrimage. Based on migration patterns, the birds may indeed pass over Mecca on their way to Africa, Goodell noted, although “probably few actually winter by the house of God.”
Describing phalanx warfare, Thucydides wrote that “fear makes every man want to do his best to find protection for his unarmed side in the shield of the man next to him on the right.” The soldier farthest right must try to “keep his own unarmed side away from the enemy, and his fear spreads to the others who follow his example.” The effect of this fear, wrote the historian: “the right wing tends to get unduly extended.”
A scientific study found that hurricanes given feminine names tend to be deadlier than those given masculine names; people consider them less risky and take inadequate precautions. “Changing a severe hurricane’s name from Charley to Eloise,” the study notes, “could nearly triple its death toll.”
A riot erupted in Constantinople in 532 that forced Justinian and his advisers to consider fleeing. Procopius wrote in History of the Wars that the emperor’s wife, Theodora—the only time in the work in which she speaks—told her husband, “If now it is your wish to save yourself, O Emperor, there is no difficulty.” On hand, she noted, were money and boats. “For myself,” she went on, “I approve a certain ancient saying that royalty is a good burial shroud.” Justinian stayed, put down the revolt, and in the ashes of the city’s old church built the still-standing Hagia Sophia.